Some Arminians I know have put forth the proposition that love, in order to be genuine, must be free. This linking of freedom and love immediately opens up two different conundrums. On the one hand, if love is free then it cannot be immoral not to love. Secondly, if love is free, one cannot be commanded to love.
Let’s see how that is the case.
Hypothesis:
1. It is not immoral for God to not love all.
2. If love is free, it cannot be commanded.
Definitions:
1. A moral good is doing what ought to be done.
2. A moral evil is doing what ought not to be done.
3. An amoral action is an action that is neither a moral good nor a moral evil.
4. An immoral action is equivalent to a moral evil.
5. Perfectly good beings always do a moral good action.
6. Perfectly good beings never do an immoral action.
7. Perfectly good beings have freedom to either do or not do an amoral action.
8. A free action is something that one is not compelled to do.
9. “Ought” means one is morally compelled regarding the action.
10. Commands ought to be done.
Starting Premises:
1. God is a perfectly good being.
2. Love is a free action.
3. All actions are one, and only one, of the following: moral, immoral, or amoral.
Argument:
1. God is a perfectly good being (Premise 1).
2. A perfectly good being always does a moral good action (Definition 5).
3. Therefore, God always does a moral good action.
4. God is a perfectly good being (P1).
5. A perfectly good being never does an immoral action. (D6).
6. Therefore, God never does an immoral action.
7. God is a perfectly good being (P1).
8. A perfectly good being has freedom to either do or not do an amoral action (D7).
9. Therefore, God has freedom to either do or not do an amoral action.
10. Love is a free action (P2).
11. A free action is something that one is not compelled to do (D8).
12. Therefore, love is an action that one is not compelled to do.
13. A moral good is doing what ought to be done (D1).
14. “Ought” means one is morally compelled regarding the action (D9).
15. Therefore, one is morally compelled to do a morally good action.
16. A moral evil is doing what ought not to be done (D2).
17. “Ought” means one is morally compelled regarding the action (D9).
18. Therefore, one is morally compelled not to do a moral evil (i.e. immoral (D4)) action.
19. An amoral action is an action that is neither a moral good nor a moral evil (D3).
20. There is no “Ought” in amoral actions (Extrapolated from D3).
21. Therefore, one is not morally compelled either way regarding amoral actions.
22. One is not morally compelled either way regarding amoral actions (21).
23. A free action is something one is not compelled to do (D8).
24. Therefore, amoral actions are free actions.
25. One is morally compelled to do a morally good action (15).
26. A free action is something one is not compelled to do (D8).
27. Therefore, morally good actions are not free actions.
28. One is morally compelled not to do a moral evil (18).
29. A free action is something one is not compelled to do (D8).
30. Therefore, immoral actions are not free actions.
31. All actions are one, and only one, of the following: moral, immoral, or amoral (P3).
32. Love is an action (from P2).
33. Love is one, and only one, of the following: moral, immoral, or amoral.
34. Love is a free action (P2)
35. Morally good actions are not free actions (27).
36. Therefore, love is not a morally good action.
37. Love is a free action (P2)
38. Immoral actions are not free actions (30).
39. Therefore, love is not an immoral action.
40. Love must be either moral, immoral, or amoral in its action (restating of 33).
41. Love is not a morally good action (36).
42. Love is not an immoral action (39).
43. Therefore, love is an amoral action.
44. God has freedom to either do or not do an amoral action (9)
45. Love is an amoral action (43).
46. Therefore, God has freedom to either love or not love.
Let us add a supposition now.
Supposition 1: God does not love all.
47. God does not love all (S1).
48. All actions are one, and only one, of the following: moral, immoral, or amoral (P3).
49. Love is an amoral action (43).
50. Therefore, it is not immoral for God to not love all.
PROVEN: Hypothesis 1—It is not immoral for God to not love all.
More simply now:
51. Commands ought to be done (D10).
52. “Ought” means one is morally compelled regarding the action (D9).
53. Therefore, commands are morally compelling.
54. A free action is something one is not compelled to do (D8).
55. Commands are morally compelling (53).
56. Therefore, commands are not free.
57. Love is a free action (P2).
58. Commands are not free (56).
59. Therefore, love cannot be commanded.
PROVEN: Hypothesis 2—If love is free, it cannot be commanded.
The implications from this will be in a future post.





